The man rinsing his mouth and rinsing his nose while fasting and the water enters his stomach

7379- عَنِ ابْنِ جُرَيْجٍ، قَالَ‏:‏ قُلْتُ لِعَطَاءٍ‏:‏ إِنْسَانٌ اسْتَنْثَرَ فَدَخَلَ الْمَاءُ حَلْقَهُ قَالَ‏:‏ لاَ بَأْسَ بِذَلِكَ، وَقَالَهُ مَعْمَرٌ، عَنْ قَتَادَةَ‏.‏


7379 – Ibn Jurayj said: I said to ʿAṭā: A person rinsing his nose and the water enters his throat.  He said: There is no harm with that.

And Maʿmar said it from Qatāda.


7380- عَنِ الثَّوْرِيِّ، عَنْ أَبِي هَاشِمٍ، أَوْ غَيْرِهِ، عَنْ إِبْرَاهِيمَ فِي الرَّجُلِ يَتَمَضْمَضُ وَهُوَ صَائِمٌ، فَيَدْخُلُ الْمَاءُ حَلْقَهُ قَالَ‏:‏ إِنْ كَانَ لِلْمَكْتُوبَةِ، فَلَيْسَ عَلَيْهِ قَضَاءٌ، وَإِنْ كَانَ تَطَوُّعًا فَعَلَيْهِ الْقَضَاءُ، قَالَ سُفْيَانُ‏:‏ وَالْقَضَاءُ أَحَبُّ إِلَيَّ عَلَى كُلِّ حَالٍ‏.‏


7380 – al-Thawrī from Abū Hāshim or someone else from Ibrāhīm regarding the man rinsing his mouth while he is fasting, so the water enters his throats.  He said: If it was for the ordained (i.e. daily obligatory prayers), there is no qaḍā upon him.  And if it was for voluntary (prayer), the qaḍā is upon him.

Sufyān said: And the qaḍā is preferable to me in any case.


7381- أَخْبَرَنَا رَجُلٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ فِي الرَّجُلِ يُمَضْمِضُ وَهُوَ صَائِمٌ فَيَدْخُلُ بَطْنَهُ قَالَ‏:‏ إِنْ كَانَ لِلْمَكْتُوبَةِ فَلَيْسَ عَلَيْهِ شَيْءٌ، وَإِنْ كَانَ تَطَوُّعًا فَعَلَيْهِ الْقَضَاءُ‏.‏


7381 – A man reported to me from Ibn Abī Laylā from ʿAṭā from Ibn ʿAbbās regarding the man rinsing his mouth while he is fasting and it enters his stomach.  He said: If it was for the ordained there is nothing upon him, and if it was for voluntary (prayer) the qaḍā is upon him.


7382- عَنْ أَبِي حَنِيفَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، مِثْلَهُ‏.‏


7382 – Abū Ḥanīfa from Ḥammād from Ibrāhīm likewise.