Kohl for the fasting person

7513- أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ‏:‏ كَرِهَ أَنْ يَكْتَحِلَ الصَّائِمُ بِالصَّبِرِ، وَلاَ يَرَى بِالإِثْمِدِ بَأْسًا‏.‏


7513 – Maʿmar reported to us from Qatāda: He disliked for the fasting person to apply kohl with aloe (al-ṣabir), and he did not regard there to be any harm with antimony (al-ithmid).


7514- عَنِ ابْنِ جُرَيْجٍ، قَالَ‏:‏ قُلْتُ لِعَطَاءٍ‏:‏ الصَّبِرُ يَكْتَحِلُ بِهِ الصَّائِمُ‏؟‏ قَالَ‏:‏ نَعَمْ إِنْ شَاءَ‏.‏


7514 – Ibn Jurayj said: I said to ʿAṭā: The fasting person applying kohl with aloe?  He said: Yes, if he wants.


7515- عَنِ الثَّوْرِيِّ، عَنِ الْقَعْقَاعِ، أَنَّهُ سَأَلَ إِبْرَاهِيمَ عَنِ الصَّبِرِ لِلصَّائِمِ قَالَ‏:‏ اكْتَحِلْ بِهِ وَلاَ تَسْتَعْطِهِ‏.‏


7515 – al-Thawrī from al-Qaʿqāʿ that he asked Ibrāhīm about aloe for the fasting person.  He said: Apply kohl with it but do not pour it in your nose.


7516- عَنِ الثَّوْرِيِّ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، وَعَنْ لَيْثٍ، عَنْ عَطَاءٍ، قَالَ‏:‏ لاَ بَأْسَ بِالْكُحْلِ لِلصَّائِمِ‏.‏


7516 – al-Thawrī from Yūnus from al-Ḥasan and from Layth from ʿAṭā.  He said: There is no harm with the fasting person applying kohl.


7517- عَنِ ابْنِ التَّيْمِيِّ، أَنَّ أَبَاهُ، وَمَنْصُورَ بْنَ الْمُعْتَمِرِ، وَابْنَ أَبِي لَيْلَى، وَابْنَ شُبْرُمَةَ قَالُوا‏:‏ إِنِ اكْتَحَلَ الصَّائِمُ فَعَلَيْهِ أَنْ يَقْضِيَ يَوْمًا مَكَانَهُ قَالَ‏:‏ وَكَانَ أَبُوهُ يَكْرَهُ الْكُحْلَ لِلصَّائِمِ‏.‏


7517 – From Ibn al-Taymī that his father, Manṣūr b. al-Muʿtamar, Ibn Abī Laylā, and Ibn Shubruma said: If the fasting person applies kohl then it is upon him to do qaḍā of a day in its place.  He said: And his father used to dislike for the fasting person to apply kohl.


7518- عَنِ الثَّوْرِيِّ؛ أَنَّهُ كَانَ يَكْرَهُ الْكُحْلَ لِلصَّائِمِ، قَالَ الثَّوْرِيُّ‏:‏ وَأَخْبَرَنِي وَائِلُ بْنُ دَاوُدَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ‏:‏ إِنَّمَا الصِّيَامُ مِمَّا دَخَلَ، وَلَيْسَ مِمَّا خَرَجَ، وَالْوُضُوءُ مِمَّا خَرَجَ، وَلَيْسَ مِمَّا دَخَلَ‏.‏


7518 – From al-Thawrī that he used to dislike for the fasting person to apply kohl.  al-Thawrī said: And Wā’il b. Dāwud reported to me from ʿAbdullāh b. Masʿūd.  He said: Fasting is only from what enters and is not from what exits, while the wuḍū is from what exits and is not from what enters.