Wuḍū from sleep

475- عَنِ ابْنِ جُرَيْجٍ، قَالَ‏:‏ قَالَ عَطَاءٌ‏:‏ إِذَا مَلَكَ النَّوْمُ فَتَوَضَّأْ قَاعِدًا، أَوْ مُضْطَجِعًا‏.‏


475 – Ibn Jurayj said: ʿAṭā said: When sleep has taken hold, then do wuḍū whether one was sitting or laying down.


476- عَنْ هِشَامٍ، عَنِ الْحَسَنِ قَالَ‏:‏ إِذَا نَامَ قَاعِدًا، أَوْ قَائِمًا فَالْوُضُوءُ‏.‏


476 – Hishām from al-Ḥasan.  He said: When one has slept, sitting or standing, then (he is to do) the wuḍū.


477- عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنِ الْحَسَنِ قَالَ‏:‏ إِذَا اسْتَثْقَلَ الرَّجُلُ نَوْمًا قَائِمًا، أَوْ قَاعِدًا، أَوْ مُضْطَجِعًا تَوَضَّأَ‏.‏

قَالَ‏:‏ وَلَقَدْ كَانَ الْحَسَنُ يَتَوَضَّأُ فِي اللَّيْلَةِ مَرَّاتٍ‏.‏


477 – Maʿmar from a man from al-Ḥasan.  He said: When the man is rendered heavy by sleep, standing, sitting, or laying down, he does wuḍū.

He said: And al-Ḥasan used to do wuḍū a number of times in the night.


478- عَنِ ابْنِ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ‏:‏ سَأَلْتُ الْحَسَنَ، عَنِ الرَّجُلِ نَامَ وَهُوَ سَاجِدٌ قَالَ‏:‏ إِذَا خَالَطَهُ النَّوْمُ فَلْيَتَوَضَّأْ‏.‏

قَالَ‏:‏ وَرَأَيْنَا الْحَسَنَ فِي الْمَقْصُورَةِ يَخْفِقُ بِرَأْسِهِ، ثُمَّ يَقُومُ فَيُصَلِّي وَلاَ يَتَوَضَّأُ‏.‏


478 – Ibn al-Taymī from his father.  He said: I asked al-Ḥasan about the man who fell asleep while he was in sujūd.  He said: Sleep pervaded him, so he is to do wuḍū.

He said: And we saw al-Ḥasan in the maqṣūra (of the masjid) nodding off with his head.  Then he stood and prayed and did not do wuḍū.


479- عَنِ الثَّوْرِيِّ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ‏:‏ وَجَبَ الْوُضُوءُ عَلَى كُلِّ نَائِمٍ، إِلاَّ مَنْ أَخْفَقَ خَفْقَةً بِرَأْسِهِ‏.‏


479 – al-Thawrī from Yazīd b. Abī Ziyād from Miqsam from Ibn ʿAbbās.  He said: The wuḍū is obligatory upon every sleeper, save for someone who nods off with nodding with his head.


480- عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ‏:‏ إِذَا نَامَ وَهُوَ جَالِسٌ نَوْمًا مُثْقَلاً أَعَادَ الْوُضُوءَ، فَأَمَّا إِذَا كَانَ تَغْفِيفًا فَلاَ بَأْسَ‏.‏


480 – Maʿmar from al-Zuhrī.  He said: When someone sleeps while he is sitting with a heavy sleep, he repeats the wuḍū.  So as to when it is slight (? taghfīfan) then there is no harm.


481- عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ، وَغَيْرِهِ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ هِلاَلٍ الْعَبْسِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ‏:‏ مَنِ اسْتَحَقَّ النَّوْمَ فَعَلَيْهِ الْوُضُوءُ‏.‏


481 – Jaʿfar b. Sulaymān and other than him from Saʿīd al-Juwayrī from Hilāl al-ʿAbsī from his father from Abū Hurayra.  He said: Whoever merited sleep then (it is) upon him (to do) the wuḍū.


482- عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ‏:‏ مَنْ نَامَ مُضْطَجِعًا فَلْيَتَوَضَّأْ‏.‏


482 – Mālik b. Anas from Zayd b. Aslam that ʿUmar b. al-Khaṭṭāb said: Someone who sleeps lying down is to do the wuḍū.


483- عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ قَالَ‏:‏ لَقَدْ رَأَيْتُ أَصْحَابَ رَسُولِ اللهِ صَلَّى الله عَلَيْهِ وَسَلَّمَ يُوقَظُونَ لِلصَّلاَةِ، وَإِنِّي لأَسْمَعُ لِبَعْضِهِمْ غَطِيطًا، يَعْنِي وَهُوَ جَالِسٌ، فَمَا يَتَوَضَّؤُونَ‏.‏

قَالَ مَعْمَرٌ‏:‏ فَحَدَّثْتُ بِهِ الزُّهْرِيَّ، فَقَالَ رَجُلٌ عِنْدَهُ‏:‏ أَوْ خَطِيطًا، قَالَ الزُّهْرِيُّ‏:‏ لاَ، قَدْ أَصَابَ غَطِيطًا‏.‏


483 – Maʿmar from Qatāda from Anas.  He said: I saw the companions of the Messenger of God صَلَّى الله عَلَيْهِ وَسَلَّمَ staying awake for the prayer, and I heard snoring (ghaṭīṭan) from some of them – meaning while he was sitting – and they did not do wuḍū.

Maʿmar said: So I narrated it to al-Zuhrī and a man with him said: Or khaṭīṭan.  al-Zuhrī said: No, he was correct, ghaṭīṭan.


484- عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يَنَامُ وَهُوَ جَالِسٌ فَلاَ يَتَوَضَّأُ، وَإِذَا نَامَ مُضْطَجِعًا أَعَادَ الْوُضُوءَ‏.‏


484 – ʿAbdullāh b. ʿUmar from Nāfiʿ from Ibn ʿUmar that he used to sleep while sitting and he would not do wuḍū, and when he slept lying down he would repeat the wuḍū. 


485- عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مِثْلَهُ‏.‏


485 – Maʿmar from Ayyūb from Nāfiʿ from Ibn ʿUmar likewise.


486- عَنِ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ قَالَ‏:‏ انْتَهَيْتُ إِلَى ابْنِ عُمَرَ وَهُوَ جَالِسٌ يَنْتَظِرُ الصَّلاَةَ فَسَلَّمْتُ عَلَيْهِ فَاسْتَيْقَظَ، فَقَالَ‏:‏ أَبَا ثَابِتٍ قَالَ‏:‏ قُلْتُ‏:‏ نَعَمْ قَالَ‏:‏ أَسَلَّمْتَ‏؟‏ قَالَ‏:‏ قُلْتُ‏:‏ نَعَمْ قَالَ‏:‏ إِذَا سَلَّمْتَ فَأَسْمِعْ، وَإِذَا رَدُّوا عَلَيْكَ فَلْيُسْمِعُوكَ، ثُمَّ قَامَ فَصَلَّى، وَكَانَ مُحْتَبِيًا قَدْ نَامَ‏.‏


486 – al-Thawrī from al-Aʿmash from Thābit b. ʿUbayd.  He said: I arrived to Ibn ʿUmar and he was sitting, waiting for the prayer.  So I greeted him and he awoke.  

He said: Abū Thābit.  

He said: I said: Yes.  

He said: You greeted?  

He said: I said: Yes.  

He said: When you have greeted then listen, so when they return (the greeting) upon you then they are to tell you (trans. unclear).  

Then he stood praying, and he was drawn together sitting with his legs to his belly.  He had slept.


487- عَنِ ابْنِ جُرَيْجٍ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، أَنَّ طَاوُوسًا، قَدِمَ يَوْمَ الْجُمُعَةِ وَابْنُ الضَّحَّاكِ يَخْطُبُ النَّاسَ قَالَ‏:‏ فَلَمَّا صَلَّيْنَا وَخَرَجْنَا قَالَ‏:‏ مَا قَالَ حِينَ رَقَدْتُ‏؟‏


487 – Ibn Jurayj from Ibrāhīm b. Maysara that Ṭāwūs came on the day of Jumʿa and Ibn al-Ḍaḥḥāk was delivering a sermon to the people.  He said: So when we prayed and went out, he said: What did he say when I fell asleep?


488- عَنِ الثَّوْرِيِّ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ‏:‏ سَأَلْتُهُ عَنِ الرَّجُلِ يَنَامُ وَهُوَ رَاكِعٌ، أَوْ سَاجِدٌ قَالَ‏:‏ لاَ يَجِبُ عَلَيْهِ الْوُضُوءُ حَتَّى يَضَعَ جَنْبَهُ‏.‏


488 – al-Thawrī from Manṣūr from Ibrāhīm.  He said: I asked him about the man sleeping while he is in rukūʿ or in sujūd?  

He said: The wuḍū is not obligatory upon him until he puts his lays down (on) his side.


489- عَنِ ابْنِ التَّيْمِيِّ، عَنْ فِطْرٍ، عَنِ ابْنِ عَبْدِ الْكَرِيمِ بْنِ أَبِي أُمَيَّةَ، أَنَّ عَلِيًّا، وَابْنَ مَسْعُودٍ، وَالشَّعْبِيَّ قَالُوا‏:‏ فِي الرَّجُلِ يَنَامُ وَهُوَ جَالِسٌ لَيْسَ عَلَيْهِ وُضُوءٌ‏.‏


489 – Ibn al-Taymī from Fiṭr from Ibn ʿAbd al-Karīm b. Abī Umayya that ʿAlī, Ibn Masʿūd, and al-Shaʿbī said regarding the man sleeping while he is sitting that there is no wuḍū upon him.


490- عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ‏:‏ سَأَلْتُ عُبَيْدَةَ، عَنِ الرَّجُلِ يَنَامُ وَهُوَ سَاجِدٌ أيَتَوَضَّأُ‏؟‏ قَالَ‏:‏ هُوَ أَعْلَمُ بِنَفْسِهِ‏.‏


490 – Hishām b. Ḥassān from Muḥammad b. Sīrīn.  He said: I asked ʿUbayda about the man sleeping while he is in sujūd, does he do wuḍū?  

He said: He knows best about his self.


491- عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، قَالَ‏:‏ سَأَلْتُ عَبِيدَةَ أيَتَوَضَّأُ الرَّجُلُ إِذَا نَامَ‏؟‏ قَالَ‏:‏ هُوَ أَعْلَمُ بِنَفْسِهِ‏.‏


491 – Maʿmar from Ayyūb from Ibn Sīrīn.  He said: I asked ʿUbayda does the man do wuḍū when he has slept?  He said: He knows best about his self.