Wuḍū from cupping and shaving

696- عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ فِي الرَّجُلِ يَحْتَجِمُ قَالَ‏:‏ يَغْسِلُ عَنْهُ الدَّمَ، وَيَتَوَضَّأُ، قُلْتُ‏:‏ أَرَأَيْتَ إِنْسَانًا حَلَقَ رَأْسَهُ وَاحْتَجَمَ عَلَيْهِ غُسْلٌ وَاجِبٌ‏؟‏ قَالَ‏:‏ لاَ‏.‏


696 – Ibn Jurayj from ʿAṭā regarding the man who is treated by cupping.  He said: He washes the blood from himself, and he does wuḍū.  

I said: Do you regard that if a person shaved his head and was treated by cupping that an obligatory ghusl would be upon him?  He said: No.


697- عَنْ مَعْمَرٍ، عَنْ مَنْصُورٍ قَالَ‏:‏ دَخَلْتُ عَلَى إِبْرَاهِيمَ وَهُوَ يَحْتَجِمُ فَقُلْتُ‏:‏ أَتَغْتَسِلُ الْيَوْمَ يَا أَبَا عِمْرَانَ‏؟‏ قَالَ‏:‏ لاَ وَلَكِنْ أَغْسِلُ أَثَرَ الْمَحَاجِمِ‏.‏


697 – Maʿmar from Manṣūr.  He said: I entered upon Ibrāhīm while he was being treated by cupping.  So I said: Will you do a ghusl today, O Abū ʿImrān?  

He said: No, however I will wash the trace of the cupping glasses.


698- عَنْ مَعْمَرٍ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ قَالَ‏:‏ يَغْتَسِلُ الرَّجُلُ إِذَا احْتَجَمَ‏.‏


698 – Maʿmar from Ibn Abī Najīḥ from Mujāhid.  He said: The man does ghusl when he has been treated by cupping.


699- عَنْ مَعْمَرٍ، عَنِ الْحَسَنِ، وَقَتَادَةَ، قَالاَ فِي الْمُحْتَجِمِ‏:‏ يَغْسِلُ أَثَرَ الْمَحَاجِمِ فَيَتَوَضَّأُ، ثُمَّ يُصَلِّي‏.‏


699 – Maʿmar from al-Ḥasan and Qatāda.  They said regarding the one who is treated by cupping: He washes the trace of the cupping glasses and he does wuḍū, then he prays.


700- عَنِ الْحَسَنِ بْنِ عُمَارَةَ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ كَانَ يَغْسِلُ أَثَرَ الْمَحَاجِمِ‏.‏


700 – al-Ḥasan b. ʿUmāra from al-Ḥakam b. ʿUtayba from Abū ʿUmar from Ibn ʿAbbās that he would wash the trace of the cupping glasses.


701- عَنْ إِسْرَائِيلَ بْنِ يُونُسَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، أَنَّ عَلِيًّا كَانَ يَسْتَحِبُّ أَنْ يَغْتَسِلَ مِنَ الْحِجَامَةِ‏.‏


701 – Isrā’īl b. Yūnus from Thawayr b. Abī Fākhita from his father that ʿAlī would consider it recommended to do ghusl from the cupping.


702- عَنِ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ إِنِّي لأُحِبُّ أَنْ أَغْتَسِلَ مِنْ خَمْسٍ‏:‏ مِنَ الْحِجَامَةِ، وَالمُوسَى، وَالحَمَّامِ، وَالجَنَابَةِ، وَيَوْمِ الْجُمُعَةِ‏.‏ قَالَ الأَعْمَشُ‏:‏ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ، فَقَالَ‏:‏ مَا كَانَ يَرَوْنَ غُسْلاً وَاجِبًا، إِلاَّ غُسْلَ الْجَنَابَةِ وَكَانُوا يَسْتَحِبُّونَ الْغُسْلَ يَوْمَ الْجُمُعَةِ‏.‏


702 – al-Thawrī from al-Aʿmash from Mujāhid from ʿAbdullāh b. ʿAmr.  He said: Indeed I love to do ghusl from five: from cupping, the razor, the ḥammām, janāba, and the day of Jumʿa.

Al-Aʿmash said: So I mentioned that to Ibrāhīm and he said: They did not regard a ghusl to be obligatory save for the ghusl of janāba, and they used to consider the ghusl of the day of Jumʿa to be recommended.


703- عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، قَالَ‏:‏ إِذَا احْتَجَمَ الرَّجُلُ اغْتَسَلَ‏.‏


703 – Maʿmar from Ayyūb from Ibn Sīrīn.  He said: When the man has been treated by cupping he does ghusl.