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أخبرنا أحمد بن موسى بن جعفر بن أبي العباس قال : حدثنا أبو جعفر بن يزيد بن النضر الخراساني من كتابه في جمادى الآخرة سنة إحدى وثمانين ومائتين قال : حدثنا علي بن الحسن بن علي بن عمر بن علي بن الحسين بن علي بن أبي طالب عليهم السلام ، عن علي بن جعفر بن محمد ، عن أخيه موسى بن جعفرعليه السلام قال :

Ahmad b. Musa b. Ja`far b. Abu ‘l-`Abbas narrated to us.  He said: Abu Ja`far b. Yazid b. an-Nadr al-Khurasani narrated to us from his book in (the month of) Jumadi al-Akhira in the year two hundred and eighty one.  He said: `Ali b. al-Hasan b. `Ali b. `Umar b. `Ali b. al-Husayn b. `Ali b. Abu Talib عليهم السلام narrated to us from `Ali b. Ja`far b. Muhammad from his brother Musa b. Ja`far عليهم السلام.  He said:

 

[1] سألت (أخي موسى بن جعفر)عن رجل واقع امرأته قبل طواف النساء متعمدا ، ما عليه ؟

قال : « يطوف ، وعليه بدنة ».


1 – I asked [my brother Musa b. Ja`far] about a man who has intercourse with his wife prior to the tawaf an-nisa intentionally, what is upon him?

He said: He does tawaf, and a badana (a sacrificial camel) is upon him.

Translator's note: Here and in many narrations one will find the expression "what is upon him/her/etc" being used.  It can refer to an obligation that is upon them, or some form of atonement or a punishment.

 

[2] وسألته عن رجل اخذ وعليه ثلاثة حدود : الخمر ، والسرقة ، والزنى ، فما فيها من الحدود ؟

قال : « يبدأ بحد الخمر ، ثم السرقة ، ثم الزنا ».


2 – And I asked him about a man is seized and he has three hudud upon him: wine, theft, and fornication, so what is there of them from the hudud?

He said: One begins with the hadd of wine, then of theft, then of fornication.

 

[3] وسألته عن خنثى دلس نفسه لامرأته ما عليه ؟

قال : « يوجع ظهره ، واذيق تمهينا ، وعليه المهر كاملاً إن كان دخل بها ، وإن لم يكن دخل بها فعليه نصف المهر ».


3 – And I asked him about the khuntha (hermaphrodite) who falsifies himself to his wife, what is upon him?

He said:  His back is hurt, and he is made to taste humiliation.  And the complete mahr is upon him if he has had intercourse with her, and if he has not had intercourse with her then half of the mahr is upon him.

 

[4] وسألته عن ذبيحة اليهودي والنصراني ، هل تحل ؟

قال : « كل مما ذكر اسم الله عليه ».


4 – And I asked him about the slaughtered animal of the Jews and the Christian, is it lawful?

He said: Eat of what the name of Allah has been mentioned over.

 

[5] وسألته عن رجل أصاب شاة في الصحراء ، هل تحل له ؟

قال : « قال رسول الله صلى الله عليه وآله : (هي لك أو لأخيك أو لذئب ، خذها فعرفها حيث أصبتها ، فإن عرفت فردها على صاحبها ، وإن لم يعرفها فكلها ، وأنت ضامن لها إن جاء صاحبها يطلبها ، أن ترد عليه ثمنها )».


5 – And I asked him about a man who came upon a sheep in the desert, is it lawful for him?

He said: The Messenger of Allah صلى الله عليه وآله said: It is for you or for your brother or a wolf.  Take it, and make it known from whence you came upon it.  So if you know, then return it to its owner.  And if you do not know it, then eat it.  And if its owner comes looking for it you are responsible for it that you pay back to him its value.

 

[6] وسألته عن رجل صام من ظهار ثم أيسر ، وقد بقي عليه من صومه يومان أو ثلاثة ، كيف يصنع ؟

قال : « إن صام شهرا ودخل في الثاني أجزأه الصوم ، ويتم صومه ، ولاعتق عليه ».


6 – And I asked him about a man who fasted from (having committed the offense of) zhihar (calling your wife to be as your mother’s back), then he becomes rich and a day or two or three has remained for him from his fast , how does he act?

He said: If he fasted a month, and entered into the second, the fast suffices him and he completes his fast, and there is no emancipating (of a slave) upon him.

 

[7] وسألته عن رجل تتابع عليه رمضانان لم يصح فيهما ثم صح بعد ، كيف يصنع ؟

قال : « يقضي الآخر ( بصوم ) ، ويقضي عن الأول بصدقة كل يوم مدا من طعام ».


7 – And I asked him about a man who has two consecutive Ramadans upon him during which he is not healthy in them, then he becomes healthy afterwards.  How does he act?

He said: He does qada of the last [with a fast] and he does qada of the first with a charity (sadaqa) of a mudd of food every day .

 

[8] وسألته عن رجل خرج بطير من مكة حتى ورد به الكوفة ، كيف يصنع ؟

قال : « يرده إلى مكة ، وإن مات يتصدق بثمنه ».


8 – And I asked him about a man who removes a bird from Mecca, until he brings it to Kufa.  How does he act?

He said: He returns it to Mecca, and if it died then he is to give charity by (the amount of) its value.

[9] وسألته عن رجل ترك طوافه حتى قدم بلده وواقع النساء ، كيف يصنع ؟

قال : « يبعث ببدنة ، إن كان تركه في حج بعث بها في حج ، وإن كان تركه في عمرة بعث في عمرة ، ويوكل من يطوف عنه ما كان ترك من طوافه » .


9 – And I asked him about a man who leaves off his tawaf until he arrives at his country and he has intercourse (?) with women.  How is he to act?

He said: He sends a badana.  If he left it off in hajj, he sends it in hajj, and if he left it off in `umra he sends it in umra`.  And he delegates someone to do tawaf for him of what he had left off from his tawaf.

 

[10] وسألته عن رجل كان له أربع نسوة فماتت إحداهن ، هل يصلح أن يتزوج مكانها اخرى قبل أن تنقضي عدة المتوفاة ؟

قال : « إذا ماتت فليتزوج ما أحب ».


10 – And I asked him about a man who had four wives, and one of them died.  Is it appropriate for him to marry another in her place prior to the `idda of the deceased ending?

He said: If she died, then he is marry what he likes.

 

[11] وسألته عن صلاة الخوف ، كيف هي ؟

قال : « يقوم الإمام فيصلي ببعض أصحابه ركعة ، ثم يقوم في الثانية ويقوم أصحابه فيصلون الثانية معه ، ثم يخففون وينصرفون ، ويأتي أصحابه الباقون فيصلون معه الثانية ، فإذا قعد في التشهد قاموا فصلوا الثانية لأنفسهم ، ثم قعدوا فتشهدوا معه ، ثم سلم وانصرف وانصرفوا ».


11 – And I asked him about the salat of fear (salat al-khawf), how is it?

He said: The imam rises and prays a rak`a with some of his companions.  Then he rises in the second and his companions rise so they pray in the second with him.  Then they step down and depart, and his remaining companions come and pray with him in the second.  So when he sits in the tashahhud, they rise and pray the second for themselves.  Then they sit and do tashahhud with him.  Then he gives the salam and departs, and they depart.

 

[12] وسألته عن صلاة المغرب في الخوف ، كيف هي ؟

قال : « يقوم الامام فيصلي ببعض أصحابه ركعة ، ثم يقوم في الثانية ويقومون فيصلون ركعتين يخففون وينصرفون ، ويأتي أصحابه الباقون فيصلون معه الثانية ، ثم يقوم بهم في الثانية ، فيصلي بهم فتكون للامام الثالثة وللقوم الثانية ، ثم يقعد ويتشهد ويتشهدون معه ، ثم يقوم أصحابه والإمام قاعد فيصلون الثالثة ويتشهدون ، ثم يسلم ويسلمون » .


12 – And I asked him about the salat of maghrib in fear, how is it?

He said: The imam rises and prays a rak`a with some of his companions.  Then he rises in the second and they rise, so they pray two rak`at, they step down and they depart and his remaining companions come, and they pray the second with him.  Then he rises with them in the second and he prays with them, thus it would be the third for the imam and the second for the people.  Then he sits and does tashahud, and they do tashahhud with him.  Then his companions rise while the imam is sitting, and they pray the third and do tashahhud.  Then he does taslim and they do taslim.

 

[13] وسألته عن المتعة في الحج ، من أين إحرامها وإحرام الحج ؟

قال : « قد وقت رسول الله صلى الله عليه وآله لأهل العراق من العقيق ، ولأهل المدينة وما يليها من الشجرة ، ولأهل الشام وما يليها من الجحفة ، ولأهل الطائف من قرن ، ولأهل اليمن من يلملم ، فليس ينبغي لأحد أن يعدو هذه المواقيت إلى غيرها » .


13 – And I asked him about the mut`a al-hajj.  From whence is its ihram and the ihram of hajj?

He said: The Messenger of Allah صلى الله عليه وآله has set it to be al-`Aqiq for the people of Iraq, ash-Shajara for the people of Medina and what is adjacent to it, al-Juhfa for the people of Syria (ash-Sham) and what is adjacent to it, Qarn for the people of Ta’if, and Yalmalam for the people of Yemen.  So, it does not behoove anyone that he should  bypass these mawaqit to other than them.

 

[14] وسألته عن الرجل ، هل يصلح له أن يصيد حمام الحرم ( في الحل فيذبحه فيدخله في الحرم ) فياكله ؟

قال : « لا يصلح اكل حمام الحرم على حال ».


14 – And I asked him about the man, is it appropriate for him to hunt the pigeons of the Haram [in the (state) of hill (i.e. out of the state of ihram), so he slaughters it and enters it in the Haram], so does he eat it?

He said: It is not appropriate for him to eat the pigeons of the Haram upon (any) state.

 

[15] وسألته عن الرجل ، هل يصلح له أن ينتف إبطه في رمضان وهو صائم ؟

قال : « لابأس » .


15 – And I asked him about the man, is it appropriate for him to tweeze his armpit during Ramadan while he is fasting?

He said: There is no harm.

 

[16] وسألته عن الرجل ، أيصلح له أن يصب الماء من فيه فيغسل به الشيء يكون في ثوبه ؟

قال : « لا بأس » .


16 – And I asked him about the man, is it appropriate for him to pour water from his mouth and by it wash something that is in his garment?

He said: There is no harm.

 

[17] وسألته عن امرأة توفي عنها زوجها وهي حامل ، فوضعت وتزوجت قبل أن تنقضي أربعة أشهر وعشر ، ما حالها ؟

قال : « إن كان دخل بها زوجها فرق بينهما فاعتدت ما بقي عليها من زوجها الأول ، ثم اعتدت عدة اخرى من الزوج الأخير ، ثم لا تحل له أبداً وإن تزوجت غيره .

وإن لم يكن دخل بها فرق بينهما واعتدت ما بقي عليها من عدتها من المتوفى عنها ، وهو خاطب من الخطاب ».


17 – And I asked him about a woman whose husband dies and she is pregnant.  So she delivers, and marries prior to four months and ten (days) ending, what is her state?

He said: If her husband has had intercourse with her, they are separated and she observes the `idda of what was remaining from her first husband.  Then, she observes the other `idda from her last husband.  Then she will never be lawful for him, even if she marries someone other than him.

And if he has not had intercourse with her, they are separated, and she observes the `idda of what remained of her `idda from the one who deceased from her.  And he is a suitor from the suitors.

 

[18] وسألته عن الدباء من الجراد هل يحل اكله ؟

قال : « لا يحل اكله حتى يطير ».


18 – And I asked him about the dabba’ from the locust (الدباء is a locust’s stage prior to its being able to fly), is it lawful to eat?  

He said: It is not lawful to eat until it flies.

 

[19] وسألته عن رجل أتاه رجلان يخطبان ابنته ، فهوي الجد أن يزوج أحدهما ، وهوي أبوها الآخر ، أيهما أحق أن ينكح ؟

قال : « الذي هوي الجد أحق بالجارية لأنها وأباها لجدها ».


19 – And I asked him about a man for whom two men came seeking the hand of his daughter.  So the grandfather liked that one of them should marry, and her father liked the other.  Which of them is most deserving to marry?

He said: The one whom the grandfather like is most deserving to (marry) the maiden, for she and her father belong to her grandfather.

 

[20] وسألته عن رجل كانت له غنم ، وكان يعزل من جلودها الذكي  من الميت ، فاختلطت فلم يعرف الذكي من الميت ، هل يصلح له بيعه ؟

قال : « يبيعه ممن يستحل بيع الميتة منه ، ويأكل ثمنه ولا بأس ».


20 – And I asked him about a man who had a sheep, and he would segregate the hide of dhaki (the Islamically slaughtered) from the dead animal (al-mayyit).  So they became mixed, so he did not know the dhaki from the dead animal.  Is it appropriate for him to sell it?

He said: He sells it to someone who considers the selling of the dead animal from to be lawful, and he consumes its value and there is no harm.

 

[21] وسألته عن المرأة هل يحل لها أن تعتنق الرجل في شهر رمضان وهي صائمة ، فتقبل بعض جسده من غير شهوة ؟

قال : « لا بأس ».


21 – And I asked him about the woman, is it lawful for her to embrace the man during the month of Ramadan when she is fasting, kissing some of his body without lust?

He said: There is no harm.

 

[22] وسألته عن المرأة ، هل يصلح لها أن تمسح على الخمار ؟

قال : « لا يصلح حتى تمسح على رأسها ».


22 – And I asked him about the woman, is it appropriate for her to wipe (for wudu) upon the veil (al-khimar)?

He said: It is not appropriate until she wipes upon her head.

 

[23] وسألته عن الصائم هل يصلح له أن يصب في اذنه الدهن ؟

قال : « إذا لم (6) يدخل حلقه فلا بأس ».


23 – And I asked him about the fasting person, is it appropriate for him to pour ointment in his ear?

He said: If it does not enter his throat, there is no harm.

 

[24] وسألته عن رجل وطئ جارية ، فباعها قبل أن تحيض ، فوطئها الذي اشتراها في ذلك الطهر فولدت له ، لمن الولد ؟

قال : « الولد للذي هي عنده ، فليصر لقول رسول الله صلى الله عليه واله : ( الولد للفراش ) ».


24 – And I asked him about a man who had sex with a slave-girl, and he sold her prior to her menstruating.  So the one who purchased her had sex with her in that (state) of purity, and she gave birth for him.  To whom is the child?

He said: The child is for the one who she is with.  So one is to decide by (?) the saying of the Messenger of Allah صلى الله عليه واله “The child belongs to the bed.”

 

[25] وسألته عن امرأة أرضعت مملوكها ما حاله ؟

قال : « إذا أرضعته عتق ».


25 – And I asked him about a woman who nurses her slave, what is his state?

He said: If she nursed him he is emancipated.

 

[26] وسألته عن المرأة ، هل يصلح لها أن تاكل من عقيقة ولدها ؟

قال : « لا يصلح لها الاكل منه فلتصدق بها كلها ».


26 – And I asked him about the woman, is it appropriate for her to eat from the `aqiqa of her child?

He said: Eating from it is not appropriate for her, and she is to give charity by all of it.

 

[27] وسألته عن مولود ترك أهله حلق رأسه في اليوم السابع ، هل عليه بعد ذلك حلقه والصدقة بوزنه ؟

قال : « إذا مضى سبعة أيام فليس عليهم حلقه ، إنما الحلق والعقيقة والأسم في اليوم السابع ».


27 – And I asked him about the newborn whose family leaves off the shaving his head in the seventh day, is his shaving and the charity by its weight upon him after that?

He said: When seven days pass then his shaving is not upon him.  The shaving, the `aqiqa and the name (i.e. naming) are only in the seventh day.

 

[28] وسألته عن الحج مفرداً هو أفضل أو الإقران ؟

قال : « إقران الحج أفضل من الإفراد ».


28 – And I asked him about (performing) the hajj mufradan, is it better or the iqran?

He said: The iqran of hajj is better than the ifrad.

 

[29] وسألته عن المتعة والحج مفردا وعن الإقران ، أية أفضل ؟

قال : « المتمتع أفضل من المفرد ومن القارن السائق ».

ثم قال : « إن المتعة هي التي في كتاب الله والتي أمر بها رسول الله صلى الله عليه واله » ، ثم قال : « إن المتعة دخلت في الحج إلى يوم القيامة » ، ثم شبك أصابعه بعضها في بعض .

قال : « كان ابن عباس يقول : من أبى حالفته » .


29 – And I asked him about the mut`a (of hajj) and hajj mufradan and about al-iqran, which is best?

He said: The mutamatti` is better than the mufrad and from the qarin as-sa’iq.

Then he said: Mut`a is that which is in the book of Allah, and the one that the Messenger of Allah صلى الله عليه واله commanded.

Then he said: Mut`a entered in the hajj until the day of the resurrection.

Then he clasped some of his fingers in others.  He said: Ibn `Abbas would say: Whoso refuses I make a covenant with. (?)

 

[30] وسألته عن الرجل يسجد فيضع يده على نعله ، هل يصلح ذلك له ؟

قال : « لا بأس » .


30 – And I asked him about the man who does sajda and he places his hand on his sandal. Is that appropriate for him?

He said: There is no harm.

 

[31] وسألته عن الرجل ، هل يصلح له أن يزوج ابنته بغير إذنها ؟

قال : « نعم ، ليس يكون للولد مع الوالد أمر إلا أن تكون امرأة قد دخل بها قبل ذلك ، فتلك لا يجوز نكاحها إلا أن تستأمر » .


31 – And I asked him about the man, is it appropriate for to marry his daughter (to someone) without her permission?

He said: Yes, there is no command for the child with the father unless she is a woman who has had intercourse prior to that.  So the marrying of that one is not permissible unless she is consulted.

 

[32] وسألته عن الرجل ، هل يحل له أن يصلي خلف الإمام فوق دكان ؟ .

قال : « إذا كان مع القوم في الصف فلا بأس ».


32 – And I asked him about the man, is it lawful for him to pray behind the imam above a shop?

He said: If he is with a group in the row, then there is no harm.

 

[33] وسألته عن المرأة ، هل يصلح لها أن تصلي في ملحفة ومقنعة ولها درع ؟ 

قال : « لا يصلح لها إلا أن تلبس درعها » .


33 – And I asked him about the woman, is it appropriate for her to pray in a milhafa (a woman’s garment without a lining, that covers the woman’s body) and veil, while she has a corselet (dir`) (but does not wear it)?

He said: It is not appropriate for her unless she wears her corselet.

 

[34] وسألته عن المرأة ، هل يصلح لها أن تصلي في إزار وملحفة ومقنعة ولها درع ؟

قال : « إذا وجدت فلا يصلح لها الصلاة إلا وعليها درع ».


34 – And I asked him about the woman, it is appropriate for her to pray in an izar and a milhafa and a veil, while she has a corselet (but does not wear it)?

He said: If she finds (one) then salat is not appropriate for her except with a corselet on.

 

[35] وسألته عن المرأة ، هل يصلح لها أن تصلي في إزار وملحفة تقنع بها ولها درع ؟

قال : « لا يصلح لها أن تصلي حتى تلبس درعها ».


35 – And I asked him about the woman, is it appropriate for her to pray in an izar and a milhafa which she veils herself with, while she has a corselet (but does not wear it)?

He said: It is not appropriate for her to do salat until she wears her corselet.

 

[36] وسألته عن الرجل ، هل يصلح له أن يؤم في سراويل ورداء ؟

قال : « لا بأس ».


36 – And I asked him about the man, is it appropriate for him to lead (salat) in pants and a robe?

He said: There is no harm.

 

[37] وسألته عن قيام شهر رمضان هل يصلح ؟

قال : « لا يصلح إلا بقراءة ، تبدأ فتقرأ فاتحة الكتاب ، ثم تنصت لقراءة الامام ، فإذا أراد الركوع قرأت (قل هو الله أحد) وغيرها ، ثم ركعت أنت إذا ركع ، فكبر أنت في ركوعك وسجودك كما تفعل إذا صليت وحدك ، وصلاتك وحدك أفضل » .


37 – And I asked him about the qiyam of the month of Ramadan, is it appropriate?

He said: It is not appropriate except with a recitation (qira'a).  You begin with reciting the Fatiha of the book.  Then you listen to the recitation of the imam.  So, when he wants (to do) the ruku`, you recite “Qul huwAllahu ahad” and other than it.  Then you do ruku` when he does ruku`.  So you do takbir in your ruku` and your sujud as you do so when you pray alone.   And your salat alone is better.

 

[38] وسألته عن السراويل ، هل تجزئ مكان الازار ؟

قال : « نعم ».


38 – And I asked him about pants, do they suffice in place of the izar?

He said: Yes.

 

[39] وسألته عن الرجل ، هل يصلح له أن يصلي في إزآر وقلنسوة وهو يجد رداء ؟

قال : « لايصلح ».


39 – And I asked him about the man, is it appropriate for him to pray in an izar and a cap (qalansuwa), and he has a robe (but he does not wear it)?

He said: It is not appropriate.

 

[40] وسألته عن الرجل ، هل يصلح أن يؤم في سراويل وقلنسوة ؟

قال : « لا يصلح » .


40 – And I asked him about the man, is it is appropriate to lead (salat) in pants and a cap?

He said: It is not appropriate.

 

[41] وسألته عن المحرم هل يصلح له ان يؤم في سراويل وقلنسوة ؟

قال : « لا يصلح » .


41 – And I asked him about the muhrim, is it appropriate for him to lead (salat) in pants and a cap?

He said: It is not appropriate.

 

[42] وسألته عن المحرم ، هل يصلح أن يعقد إزاره على عنقه في صلاته ؟

قال : « لا يصلح أن يعقد ، ولكن يثنيه على عنقه ولا يعقده ».


42 – And I asked him about the muhrim, is it appropriate for him to knot his izar upon his neck in his salat?

He said: It is not appropriate to knot.  Rather, he folds it upon his neck and he does not knot it.

 

[43] وسألته عن الرجل ، هل يصلح أن يجمع طرفي ردائه على يساره ؟

قال : « لا يصلح جمعهما على اليسار ، ولكن اجمعهما على يمينك أو دعهما ـ متفرّقين ».


43 – And I asked him about the man, is it appropriate for him to collect together the two ends of his robe upon his left?

He said: It is not appropriate to collect them together upon the left.  Rather, he collects them together upon his right or he leaves them separated.

 

[44] وسألته عن الجري ، يحل اكله ؟

قال : « إنا وجدنا في كتاب علي أمير المؤمنين عليه السلام : حرام ».


44 – And I asked him about the eel, is it lawful to eat?

He said: We found in the book of `Ali Amir al-Mu’mineen عليه السلام : Forbidden (haram).

 

[45] وسألته عن رجل ضرب بعظم في اذنه فادعى أنه لا يسمع ؟

قال : « إذا كان الرجل مسلماً صدق » .


45 – And I asked him about a man who was striken by a bone in his ear, then claims that he cannot hear?

He said: If the man is Muslim he is believed.

 

[46] وسألته عن المكارين الذين يختلفون إلى النيل ، هل عليهم تمام الصلاة ؟

قال : « إذا كان مختلفهم فليصوموا وليتموا الصلاة إلا أن يجد بهم السير فليفطروا وليقصروا ».


46 – And I asked him about the donkey (or: mule) drivers that frequent the Nile, is it upon them to complete the salat?

He said: If it is their frequenting (i.e. as part of their work) then they are to fast and to complete their salat unless travel is found by them (i.e. they are traveling but not as part of the aforementioned  frequenting) then they are to break fast and to shorten (their salat).

 

[47] وسألته عن رجل نكح امرأته وهو صائم في رمضان ، ما عليه ؟

قال : « عليه القضاء وعتق رقبة ، فإن لم يجد فصيام شهرين متتابعين ، فإن لم يستطع فإطعام ستين مسكينا ، فإن لم يجد فليستغفر الله ».


47 – And I asked him about a man who has intercourse with his wife while he is fasting in Ramadan, what is upon him?

He said: The qada (of the fast) is upon him and emancipating a slave.  So if he does not find (the means) then a fasting two consecutive months.  And if he is not able to, then feeting sixty needy people. And if he does not find (the means), then he is to seek forgiveness from Allah.

 

[48] وسألته عن الرجل هل يصلح له وهو صائم في رمضان أن يقلب الجارية ، فيضرب على بطنها وفخذها وعجزها ؟

قال : « إن لم يفعل ذلك بشهوة فلا بأس به ، فأما الشهوة فلا يصلح ».


48 – And I asked him about the man, is it appropriate for him while he is fasting in Ramadan to handle (i.e. as in examining to purchase) the slave-girl, so he strikes upon her stomach and her thigh and her buttocks?

He said: If he does not do that out of lust, then there is no harm.  However, (as to with) lust, then it is not appropriate.

 

[49] وسألته عن الصدقة ، فيما هي ؟

قال : « قال رسول الله صلى الله عليه واله : في تسعة : ( الحنطة ، والشعير ، والتمر ، والزبيب ، والذهب ، والفضة ، والإبل ، والبقر ، والغنم ) ، وعفي عما سوى ذلك ».


49 – And I asked him about the sadaqa (i.e. zakat), what is it in?

He said: The Messenger of Allah صلى الله عليه واله said: In nine: wheat, barley, dates, raisin, gold, silver, camels, cattle, and sheep.  And he exempted from what is other than that.

 

[50] وسألته عن الرجل المسلم ، هل يصلح له أن يسيح في الأرض أو يترهب في بيت لايخرج منه ؟

قال : « لا ».


50 – And I asked him about the Muslim man, is it appropriate for him to roam about the Earth, or to live monastically in a house, never leaving it?

He said: No.