Chapter 23

Recommendation to refrain for the remainder of the day when the sick person becomes healthy during it and had broken their fast earlier


[ 13277 ] 1 ـ محمد بن يعقوب ، عن علي بن إبراهيم ، عن أبيه ، عن القاسم بن محمد الجوهري ، عن سليمان بن داود ، عن سفيان بن عيينة ، عن الزهري ، عن علي بن الحسين ( عليه السلام ) ـ في حديث ـ قال : وأما صوم التأديب فانه يؤخذ الصبي إذا راهق بالصوم تأديبا وليس بفرض ، وكذلك المسافر إذا أكل من أول النهار ثم قدم أهله امر بالامساك بقية يومه وليس بفرض .

ورواه الشيخ بإسناده عن محمد بن يعقوب مثله ، إلى قوله : تأديبا وليس بفرض ، وزاد : وكذلك من أفطر لعلة في أول النهار ثم قوي بعد ذلك أمر بالامساك بقية يومه تأديبا وليس بفرض .

ورواه الصدوق بإسناده عن الزهري مع الزيادة .


1 – Muhammad b. Ya`qub from `Ali b. Ibrahim from his father from al-Qasim b. Muhammad al-Jawhari from Sulayman b. Dawud from Sufyan b. `Uyayna from az-Zuhri from `Ali b. al-Husayn عليه السلام in a hadith wherein he said: And as to the fast of disciplining it is that the child has the fast imposed when he is near to puberty as a disciplining, and it is not an obligation.  And likewise the traveler when he has eaten at the beginning of the day then arrived to his family, he is commanded to refrain for the rest of his day, and it is not an obligation.

And the Shaykh narrated it by his isnad from Muhammad b. Ya`qub likewise up to his saying: as a disciplining and not as an obligation, and he added: And likewise someone who broke his fast due to a malady in the beginning of the day, then became strong after that, he is commanded to refrain for the rest of his day as a disciplining, and it is not an obligation.